There are those who posit the Universe is real and God is not, viz.; “there is no such thing as a soul”, blah, blah, blah. Such persons are firmly centred on their experience, that is, the experience delivered by the senses, the karmendriyas. See, hear, touch, taste, smell, like this. They are ignorant of the other senses, the jnanendriyas, the internal senses of knowledge. There is much to be known, by which, all else is known, as Vasishtha hints.
We are asked about our journey through life and how we might become wise. While we may feel that some things last forever (they do), some things change, and some things remain eternal, everlasting. We look to the difference and human transformation.
When we are born, we bring our destiny with us. Some in the sciences say we are born a blank slate tabula rasa in the mind, the intellect, the skills and capacity. The enquiries, the discoveries of the sages and saints teach otherwise, as Sage Vasishtha teaches the young Rama. There is much to reflect upon, and belief must be unshaken if we are to have victory.