The young Rama asks about attaining liberation (moksha) – freedom from the cycle of birth – death – and birth again. The sage reminds Rama that the universe is neither real nor unreal; it is experienced because of the ideation of the mind. With the company of the goodly and godly and the saints (satsang) even the dumb and blind can journey to moksha.
Question 175: How does one abandon vasana?
When we are born, we bring the mind with us. Mind and soul move on to the next birth, and within the mind are ideations, tendencies, unsatisfied – unfulfilled desires. We call these contents of the mind vasanas. Vasanas are an inherent mental tendency (conscious or unconscious), karmic seeds, impressions; the impressions of past experiences; desire for various objects and experiences. So the young Lord Rama asks the sage an important question: How do we rid ourselves of vasana?
Question 174: Kindly explain ideas: how they rise and vanish
The world comes at birth. Are we having sankalpa (ideations) at birth? The young Rama asks about sankalpa and how these can arise and vanish. The sage gives illumination, and among that illumination, tells that “The mind creates a vast panorama in an instant, and at times it becomes too subtle to be grasped.”
Question 171: All these creations, all these worlds of Brahma
The young Rama is asking questions about different centres of creation of Brahma, such as lotus, akash, egg and water. He wants to know how this differentiation occurs and why. He is told, “The universe is created at times by Sada Shiva, or by Brahma or Vishnu.”
Question 170: How does Brahman attain the state as Brahma?
The young Rama is asking questions about ideations (thoughts that manifest as illusion, maya) The young Rama wants to know how that which is the Brahman state can manifest as Brahma, the Creator.
Question 169: How bodies get flesh and bones?
Since everything is Atma, how is it that bodies are flesh and bones? The young Rama sits at the feet of the Sage and listens.
Question 167: How does ignorance affect people?
The young Rama asks about ignorance and the effects thereof. The Sage tells that ignorance causes suffering and the cycle of death and rebirth. The only activity that halts ignorance is seeking – and experiencing – the Atma.
Question 166: How does imagination arise in the non-dual Atma?
The young Rama continues with his questions. If the Atma is non-dual, and everything is created in Atma, how is it that the imagination arises in the seer?
Question 164: How does the Atma contain objects and fragmentation?
The young Rama asks “How do forms, states and individuals emerge out of Brahman? How is it that fragmentation of objects has occurred? The Sage explains ideations from Atma.
Question 163: How does the Atma contain impurities and suffering?
Those who are born experience karma, sufferings of one kind or another, and wonder, “Why do bad things happen to good people?” Why is there suffering and evil in the world? This is a question that many – in all religious disciplines – raise. The mystery of suffering and evil, impurity in a world created by the Source of All That Is, and how is it that there is suffering? The youthful Rama – yet to undergo 14 years of wandering in the forest – asks, “How is it that the world is filled with sorrows”?