The young Rama asks about births of different kinds. He learns that creation from the primeval Paramatma is of four kinds : (i) some are born due to karma, (ii) some are born without karma, (iii) some are yet to be born in the future, and (iv) some are presently in the process of birth. Thereafter, the destination of the individual souls born is due either their ideations (the cycle of birth-death-and-birth again) or that of those who merge in Atma and are not born again.
Q 263 … the Stage called Life
The young Rama asks what is wisdom, and what the qualities of the wise person must be? He learns that the mind of a wise person is naturally free from material attractions. One has to walk across the stage called life free of material attractions and ideations.
Question 261: On Loss of Ego ~ King Ishvaku and Swayambhu Manu
The young Rama asks what are the attributes of a person who has eliminated his or her ego. Sage Vasishtha replies with the story of King Ishvaku and Swayambhu Manu, and narrates the discourse that followed.
Question 258-260: How can Ego be got rid of?
The young Rama is curious about the nature of reality and cognition. Ideations that arise are illusory in fact and the question arises about ego, illusion and the goal of life. We have to ask ourselves, How can ego be got rid of?
Question 256: Names and Forms and the True Self
The young Rama is asking questions about how ideation arises in the purity of Atma. The sage replies citing one of the great mahakvakyas (utterance) and whether a doer, a spiritual aspirant has made themselves worthy of the great utterance. Names and forms, ideations or modifications of consciousness arise within the primeval ideation of Atma. The Atma is witness of all these objects with names and attributes. These have naught to do with the True Self.
Question 255: The Doer, the Consumer, the Renunciate
The young Rama has questions about greatness. Who is a great doer, who is a great consumer, who is a great renunciate, and why? The sage responds with the narrative between Lord Shiva and his gana, Bhringisa.
Question 254: What is Unreal, What is Truth?
The young Rama continues his questions to the Sage. He asks about the nature of reality, the perceived world. What is Truth in this world, and what is illusion?
Question 253: Kacha – Son of Brihaspati
The young Rama asks the sage about Kacha, the son of Sage Brihaspati, the preceptor of the gods, the master of sacred wisdom, charms, hymns, and rites. Kacha has quite the journey in identifying exactly what it is he has to renounce, in order to achieve total renunciation and self-realisation.
Question 250-251: Prana, apana
The young Rama asks about breath in the body, prana and apana. In the next question, the topic is awareness of Brahman.
Question 246-249: Siddhi Powers …
The young Rama asks, “Sir, you have proved that the entire universe is just an ideation; then what is pranayama by which a seeker is able to fly? How do the ignorant (the unwise) master pranayama, and how do the wise participate in this sport?”